These new essays by leading scholars explore nineteenth-century women's writing across a spectrum of genres. The book's focus is on women's role in and access to literary culture in the broadest sense, as consumers and interpreters as well as practitioners of that culture. Individual chapters consider women as journalists, editors, translators, scholars, actresses, playwrights, autobiographers, biographers, writers for children and religious writers as well as novelists and poets. A unique chronology offers a woman-centered perspective on literary and historical events and there is a guide to further reading.
This collection of essays focuses on the questions of women's access to a written culture and their representation in literature in late medieval Britain. It explores women's engagement with Anglo-Norman, English, Welsh and Latin, and addresses such issues as orality and literacy and women's exclusion from a written tradition. It considers the historical evidence for women's activity as writers, patrons and readers, and examines the representation of women within different literary genres--both secular and religious--their possession or lack of power, and their roles as lovers, mothers and saints.
Feminist Ecocriticism examines the interplay of women and nature as seen through literary theory and criticism, drawing on insights from such diverse fields as chaos theory and psychoanalysis, while examining genres ranging from nineteenth-century sentimental literature to contemporary science fiction. The book explores the central claim of ecofeminism—that there is a connection between environmental degradation and the subordination of women—with the goal of identifying and fostering liberatory alternatives.
Women studies as a distinct field emerged in India in the mid-seventies. But preoccupation with the position of women dates back to more than a century and a half. By the use of methods of history, literary criticism and analysis of discourse, this volume seeks not only to illustrate the broadening of the sphere of women studies in India in recent years, but also to point to the need for relating ideas about women and gender relations to the social and economic forces that shape history.