The Cat is a Romanian fairy story, which tells of a princess turned into a cat. She must remain in this form until an emperor's son arrives to behead her, which one such man accordingly does. The author uses Jungian psychological analysis methods to interpret the symbolism of the tale.
These collected essays by the distinguished psychoanalyst Marie-Louise von Franz offer fascinating insights into the study of dreams, not only psychologically, but also from historical, religious, and philosophical points of view. In the first two chapters, the author offers general explanations of the nature of dreams and their use in analysis. She examines how dreams can be used in the development of self-knowledge and describes how C. G. Jung worked with his own dreams, and the fateful ways in which they were entwined with the course of his life. The rest of the book records and interprets dreams of historical personages: Socrates, Descartes, Themistocles and Hannibal, and the mothers of Saint Augustine, Saint Bernard of Clairvaux, and Saint Dominic. Connections are revealed between the personal and family histories of the dreamers and individual and collective mores of their times. Dreams includes writings long out of print or never before available in English translation.
Of the various types of mythological literature, fairy tales are the simplest and purest expressions of the collective unconscious and thus offer the clearest understanding of the basic patterns of the human psyche. Every people or nation has its own way of experiencing this psychic reality, and so a study of the world's fairy tales yields a wealth of insights into the archetypal experiences of humankind. Perhaps the foremost authority on the psychological interpretation of fairy tales is Marie-Louise von Franz. In this book—originally published as An Introduction to the Interpretation of Fairy Tales —she describes the steps involved in analyzing and illustrates them with a variety of European tales, from "Beauty and the Beast" to "The Robber Bridegroom." Dr. von Franz begins with a history of the study of fairy tales and the various theories of interpretation. By way of illustration she presents a detailed examination of a simple Grimm's tale, "The Three Feathers," followed by a comprehensive discussion of motifs related to Jung's concept of the shadow, the anima, and the animus. This revised edition has been corrected and updated by the author.
In einer tiefenpsychologischen Analyse werden die Visionen des Einsiedlers und Heiligen Niklaus von Flüe interpretiert und Bezüge zur Sagen- und Mythenwelt aufgezeigt. Durch die Deutungen wird die Dimension des «Priester-Arztes», der Therapeut und Seelsorger in sich vereint, beleuchtet – ein Bild, dem gerade heute wieder vermehrte Bedeutung zukommt.
C. G. Jung's work in his later years suggested that the seemingly divergent sciences of psychology and modern physics might, in fact, be approaching a unified world model in which the dualism of matter and psyche would be resolved. Jung believed that the natural integers are the archetypal patterns that regulate the unitary realm of psyche and matter, and that number serves as a special instrument for man's becoming conscious of this unity. Writen in a clear style and replete with illustrations which help make the mathematical ideas visible, Number and Time is a piece of original scholarship which introduces a view of how "mind" connects with "matter" at the most fundamental level.
This book started life as an academic study for a seminar with C. G. Jung. It was first published in English translation in 1949, then published in German in 1951 as a supplement to Jung's volume Aion. St. Perpetua was an African Christian martyred in 203 A.D. She lived her truth to her last moment. Those not familiar with Perpetua's story will nevertheless appreciate this book because of the psychological understanding that von Franz brought to everything she focused on.
Twelve essays by the distinguished analyst Marie-Louise von Franz—five of them appearing in English for the first time—discuss synchronicity, number and time, and contemporary areas of rapprochement between the natural sciences and analytical psychology with regard to the relationship between mind and matter. This last question is among the most crucial today for fields as varied as microphysics, psychosomatic medicine, biology, quantum physics, and depth psychology.
Creation myths are the deepest and most important of all myths because they are concerned with both the basic patterns of existence and the ultimate meaning of life. In this book, an eminent Jungian analyst examines the recurring motifs that appear in creation myths from around the world and shows what they teach us about the mysteries of creativity, the cycles of renewal in human life, and the birth of consciousness in the individual psyche. Among the topics discussed are: and and and andbull;and Why the creative process is often accompanied by anxiety, depression, loneliness, and fear of the unknown. and and and andbull;and The meaning of creation motifs such as the egg, the seed, the primordial being, the creative fire, the separation of heaven and earth, and the four stages of creation. and and and andbull;and Creation symbolism in the alchemical opus of medieval tradition. and and and andbull;and How creation-myth motifs appear in the dreams of people who are on the verge of a leap forward in consciousness.
In twelve essays—eight of which appear here in English for the first time—the internationally known analyst Marie-Louise von Franz explores important aspects of psychotherapy from a Jungian perspective. She draws on her many years of practical experience in psychotherapy, her intimate knowledge of Jung's methods and theories, and her wide-ranging interests in fields such as mythology, alchemy, science, and religion to illumine these varied topics: • Projection • Transference • Dream interpretation • Self-realization • Group psychology • Personality types • Active imagination • The therapeutic use of hallucinogenic drugs • The choice of psychotherapy as a profession • The role of religious experience in psychological healing